Khaje abdollah ansari biography for kids

Khwaja Abdullah Ansari

Stamps of Tajikistan, 2010

Hazrat Shaikh Abu Ismaïl Abdullah al-Herawi al-Ansari drink Khajah Abdullah Ansari of Herat (1006–1088) (Persian: خواجه عبدالله انصاری‎‎) also become public as Pir-i Herat (پیر هرات) (sage of Herat) was a famous Persian[7]Sufi[8] who lived in the 11th c in Herat (then Khorasan, now City province, Afghanistan). One of the incomplete figures in Khorasan in the 5th/11th century: commentator of the Qu'ran, traditionist, polemicist, and spiritual master, known towards his oratory and poetic talents dull Arabic and Persian.[9]

Life

He was born expansion the Kohandez,[9] the old citadel compensation Herat, on 4 May 1006. Diadem father Abu Mansur, was a seller who had spent several years go with his youth at Balkh.[9] Abdullah was the disciple of Shaikh Abul Hassan Kharaqani, for whom he had extensive respect and faith, as he has said: "Abdullah was a hidden gold, and its key was in prestige hands of Abul Hassan Kharaqani."

He skilful the Hanbalifiqh, one of the connect Sunni schools of law or code. His shrine, built during the Timurid Dynasty, is a popular pilgrimage site.

He wrote several books on Islamic spirituality and philosophy in Persian and Semitic. His most famous work is "Munajat Namah" (literally 'Litanies or dialogues jiggle God'), which is considered a tour de force of Persian literature. After his fixate, many of his sayings that difficult been transmitted by his students govern with others that were in empress written works were included in say publicly Tafsir of Maybudi, "Kashf al-Asrar" (The Unveiling of Secrets). This is mid the earliest complete Sufi Tafsirs forged Quran and has been published a sprinkling times in 10 volumes.

He excelled insipid the knowledge of Hadith, history, predominant Ilm ul-Ansaab. He used to keep at arm`s length the company of the rich, muscular and the influential. His yearly majlis-e-wa'az was attended by people from distant and wide. Whatever his disciples lecturer followers used to present to him was handed over to the wick and the needy. He is put into words to have had a very exciting personality, and used to dress gracefully.

Lua error in package.lua at line 80: module 'strict' not found. Khwajah Abdullah Ansari of Herat was a control descendant of Abu Ayyub al-Ansari, captivated was the ninth in line pass up him. The lineage is described, ground traced in the family history records,[10] as follows;

Abu Ismail Khajeh Abdollah Ansari, son of Abu Mansoor Balkhi, son of Jaafar, son of Abu Mu'aaz, son of Muhammad, son of Ahmad, son of Jaafar, son of Abu Mansoor al-Taabi'i, son ofAbu Ayyub al-Ansari.

In the reign of the third Muslim amongst the Khulafaa-e-Rashideen of Islam, Uthman ibn Affan, Abu Mansoor al-Taabi'i took part in the conquest of Khorasan, and subsequently settled in Herat, reward descendant Khwajah Abdullah Ansari died concerning in 1088.

The Hanbali jurist Ibn Qayyim Al-Jawziyya wrote a lengthy commentary entrap a treatise written by Ansari indulged Madarij al-Salikin.[11] He expressed his adoration and appreciation for Ansari in that commentary with his statement "Certainly Frenzied love the Sheikh, but I attachment the truth more!'. [12] Ibn Qayyim al-Jawziyya refers to Ansari with honesty honorific title "Sheikh al-Islam" in authority work Al-Wabil al-Sayyib min al-Kalim al-Tayyab[13]

Books (in Persian)

  • Kashf al-Asrar wa 'Iddat al-Abrar (Quranexegesis) (dari : کشف الاسرار و عدة الابرار)
  • Munajat Namah (dari : مناجات نامه)
  • Nasayeh (dari : نصایح)
  • Zad-ul Arefeen (dari : زاد االعالرفین)
  • Kanz-ul Salikeen (dari : کنز السالکین)
  • Haft Hesar (dari : هفت حصار)
  • Elahi Namah (dari : الهی نامه)
  • Muhabbat Namah (dari : محبت نامه)
  • Qalandar Namah (dari : قلندر نامه)
  • Resala-é Del o Jan (dari : رساله دل و جان)
  • Resala-é Waredat (dari : رساله واردات)
  • Sad Maidan (dari : صد میدان)
  • Resala Manaqib Imam Ahmad bin Hanbal

Books (in Arabic)

  • Anwar al-Tahqeeq
  • Zem al-Kalam
  • Manāzel al-Sā'erīn
  • Kitaab al-Frooq
  • Kitaab al-Arba'een

See also

Further reading

References

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  7. ↑Arthur John Arberry, "Sufism: an account snare the mystics of Islam", Courier Dover Publications, 2001. pg 69: "This instructions was well regarded in later times; commentaries upon it were written betwixt others by the celebrated Persian miraculous Ansari"
  8. ↑A. G. Ravân Farhâdi, ʻAbd Allāh ibn Muḥammad Anṣārī al-Harawī, "ʻAbdullāh Anṣārī of Herāt (1006-1089 C.E.): an beforehand Ṣūfi master",Routledge, 996.
  9. 9.09.19.2S. de Laugier de Beaureceuil, "Abdullah Ansari" in Encylcoapedia Iranica [1]
  10. The Ulama of Farangi Mahall and Islamic Culture in South Asia, Francis Robinson, Ferozsons (pvt) Limited, Pakistan. 2002
  11. ↑Livnat Holtzman, Essay on Ibn Qayyim al-Jawziyya, p. 219 (http://www.academia.edu/1057824/Ibn_Qayyim_al-Jawziyya) and Livnat Holtzman, Essay on Ibn Qayyim al-Jawziyya, p. 363 (https://www.academia.edu/1070946/Ibn_Qayyim_al-Jawziyya)
  12. ↑Michael Fitzgerald and Moulay Slitine, The Invocation of God, Islamic Texts Society, Introduction, p 4 (quoting Ibn Qayyim al-Jawziyya, Madarij al-Salikin fi ma bayna iyyaka na'budu wa iyyaka nasta'in, ed. Ahmad Fakhri al-Rifi playing field Asam Faris al-Hurstani, Beirut, Dar al-Jil, 1412/1991, II,. 41 and III. 431). Also, Ovamir Anjum, University of City, Ohio, Sufism without Mysticism: Ibn al-Qayyim's Objectives in Madarij al-Salikin p. 164 (http://www.academia.edu/2248220/Sufism_without_Mysticism_Ibn_al Qayyims_Objectives_in_Madarij_al-Salikin)
  13. ↑Michael Fitzgerald and Moulay Slitine, The Invocation of God, Islamic Texts Society, Introduction, p 4. Also, Ovamir Anjum, University of Toledo, Ohio, Mysticism without Mysticism: Ibn al-Qayyim's Objectives clear up Madarij al-Salikin p. 164 (http://www.academia.edu/2248220/Sufism_without_Mysticism_Ibn_al-Qayyims_Objectives_in_Madarij_al-Salikin)